YVONNE JAMES OF KENTUCKY MMV
RICHARD STULL OF OKLAHOMA MMVIII
DANIEL RUNZHEIMER OF BAVARIA MMXIII
RANDY WAGONER OF VIRGINIA MMXIV
BRUCE CAMPBELL OF NEW YORK MMXIV
FRANK SCHOBER OF NEW MEXICO MMXVI
ORDO CENTURIONUM
MILES CHRISTI
I AM the resurrection and the life, saith the Lord:
he that believeth in me, though he were dead, yet shall he live;
and whosoever liveth and believeth in me, shall never die.
St. John xi. 25, 26.
I KNOW that my Redeemer liveth,
and that he shall stand at the latter day upon the earth
And though after my skin worms destroy this body,
yet in my flesh shall I see God: whom I shall see for myself,
and mine eyes shall behold, and not another. Job xix. 25,
26, 27.
WE brought nothing into this world,
and it is certain we can carry nothing out.
The Lord gave, and the Lord hath taken away;
blessed be the Name of the Lord.
1 Tim. vi. 7. Job i. 21.
I HEARD a voice from heaven, saying unto me,
Write,
From henceforth blessed are the dead who die in the Lord:
even so saith the Spirit; for they rest from their labours.
Rev. xiv. 13.
For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? [1 Th 2:19]
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Wherefore comfort one another with these words.
[1Th 4:15-18]
If in this life only we have hope in Christ, we are of all men most miserable.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, even so in Christ shall all be made alive.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
For he must reign, till he hath put all enemies under his feet.
The last enemy that shall be destroyed is death.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
And why stand we in jeopardy every hour?
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Be not deceived: evil communications corrupt good manners.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
But some man will say, How are the dead raised up? and with what body do they come?
Thou fool, that which thou sowest is not quickened, except it die:
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
But God giveth it a body as it hath pleased him, and to every seed his own body.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
[1Co 15:19-42]
