NICENE - CONSTANTINOPLE CREED - 381
THE HOLY CREED WHICH THE 150 HOLY FATHERS SET FORTH,
WHICH IS CONSONANT WITH THE HOLY AND GREAT SYNOD OF NICE.
We believe in one God, the Father Almighty, maker of heaven and earth and of all things visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of God, begotten of his Father before all worlds, Light of Light, very God of very God, begotten not made, being of one substance with the Father, by whom all things were made. Who for us men and for our salvation came down from heaven and was incarnate by the Holy Ghost and the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth at the Right Hand of the Father. And he shall come again with glory to judge both the quick and the dead. Whose kingdom shall have no end.
And [we believe] in the Holy Ghost, the Lord and Giver-of-Life, who proceedeth from the Father*, who with the Father and the Son together is worshipped and glorified, who spake by the prophets. And [we believe] in one, holy,** Catholic and Apostolic Church. We acknowledge one Baptism for the remission of sins, [and] we look for the resurrection of the dead and the life of the world to come. Amen.
*In Spain, the words "and the Son" crept into the Creed and spread throughout Europe. The Bishops of Rome denounced this addition for years - even silver plaques in Greek and Latin were put up in the Basilica with the wording as above. However, in 1054, the Rome confirmed "and the Son" and the Eastern Church and the Western Church were divided and broke communion.
**Some manuscripts lack "Holy" before Catholic Church (see Latin version in the collectin of Isidore Mercator.
One will hear two different creeds today.
EXRACT OF THE SYNODICAL LETTER CONCERNING THE FAITH 382 AD
To the right honourable lords our right reverend brethren and colleagues, Damasus, Ambrosius, Britton, Valerianus, Ascholius, Anemius, Basilius and the rest of the holy bishops assembled in the great city of Rome, the holy synod of the orthodox bishops assembled at the great city of Constantinople sends greeting in the Lord.....
Through them we wish to make it plain that our disposition is all for peace with unity for its sole object, and that we are full of zeal for the right faith. For we, whether we suffered persecutions, or afflictions, or the threats of emperors, or the cruelties of princes, or any other trial at the hands of heretics, have undergone all for the sake of the evangelic faith, ratified by the three hundred and eighteen fathers at Nicaea in Bithynia. This is the faith which ought to be sufficient for you, for us, for all who wrest not the word of the true faith; for it is the ancient faith; it is the faith of our baptism; it is the faith that teaches us to believe in the name of the Father, of the Son, and of the Holy Ghost. According to this faith there is one Godhead, Power and Substance of the Father and of the Son and of the Holy Ghost; the dignity being equal, and the majesty being equal in three perfect hypostases, i.e. three perfect persons. Thus there is no room for the heresy of Sabellius by the confusion of the hypostases, i.e. the destruction of the personalities; thus the blasphemy of the Eunomians, of the Arians, and of the Pneumatomachi is nullified, which divides the substance, the nature, the godhead, and super-induces on the uncreated consubstantial and co-eternal Trinity a nature posterior, created and of a different substance. We moreover preserve unperverted the doctrine of the incarnation of the Lord, holding the tradition that the dispensation of the flesh is neither soulless nor mindless nor imperfect; and knowing full well that God's Word was perfect before the ages, and became perfect man in the last days for our salvation.
Let this suffice for a summary of the doctrine which is fearlessly and frankly preached by us, and concerning which you will be able to be still further satisfied if you will deign to read the tome of the synod of Antioch, and also that tome issued last year by the Ecumenical Council held at Constantinople, in which we have set forth our confession of the faith at greater length, and have appended an anathema against the heresies which innovators have recently inscribed. ....
Thus since among us there is agreement in the faith and Christian charity has been established, we shall cease to use the phrase condemned by the apostles, I am of Paul and I of Apollos and I of Cephas, and all appearing as Christ's, who in us is not divided, by God's grace we will keep the body of the church unrent, and will boldly stand at the judgment seat of the Lord.